So I was gonna give up Twitter for Lent.
I never grew up with Lent being a part of my Christian faith journey. Non-denominational, evangelical churches are not about High Church/mainline church traditions, or the Christian calendar, except for Christmas and Easter. I was exposed to Lent while attending a Covenant church in Chicago. The Covenant Church–specifically the Evangelical Covenant Church–is a Swedish offshoot of the Lutheran church. Hello, mainline church.
One time, I gave up chocolate. It was the one year that my co-worker brought into the office Frango Mints chocolates from Marshall Fields. Assorted flavors. Yet I resisted. I have tried to give up cursing. That didn’t really work. I can’t remember how long I lasted. Although, I can say that it’s not necessarily about being successful. No, my inner perfectionist would love to wear a badge of honor that says that I made it through a chocolate-free Lent. From what I understand, it’s more about the forty-day journey of temptation and reliance on God’s power and strength while embracing one’s frailty and humanity.
Or something like that.
After a few years of giving up church of all kinds, I’m back in church, doing a bit of social media for an emerging not-church service on Saturday nights as well as the actual church. Oops. Probably can’t give up Twitter–’tis my (volunteer) job.
But I haven’t tweeted since Tuesday (Mardi Gras), which is fine, I guess. Right now, I’m working on some technical writing and I have to learn about some technology and read pages and pages of text just to write one page of text. And right now, I would be twitter-bitching my way through this, without any sort of response from my followers.
And that’s actually what I want to give up, for good–this need for a response.
I’ve been on Twitter since 2008 (I think?) and it’s exposed some things about me. I have this human flaw, though: I want to connect with other human beings. I have another one: I want to share what’s going on with me. Twitter may or may not let those “flaws” flourish. Lately, I’d say it’s made my humanness feel like it’s a flaw altogether. It’s not.
Within the past six months, I have endured so many excruciatingly painful, dehumanizing events, with increasing intensity and insanity. The cliche of “the dark night of the soul” doesn’t even come close to describing what’s gone on and goes on. It’s more like camping out in the valley of the shadow of death. I’ll be grateful when this indefinite camping trip is over, and I’ll be grateful about how I’m even stronger and more resilient. Oh, I can’t wait for the glory of hindsight. I can see many silver linings which are almost enough to distract me like a toddler is distracted by a shiny object from the godawfulness of life. But I cannot give anymore public dispatches from my time there. As immediately accessible Twitter has been for sharing these things, what has not been healthy for me is taking the abysmal silence that my candor draws at all personally, or taking it at all.
This week, I read an excellent article in the The New York Times, “How to Be a Friend in Deed,” about how people are so godawful at helping people who are in crisis, and how not to be one of those godawful people. And there are so many people who suck at this, more than those who don’t. This confirmed what I experienced in grad school and afterwards. So maybe instead of insanely thinking that people will change their responses, I can change. But I can only change so much.
As a writer, I was wondering why I couldn’t convey my suffering in some compelling, actionable way, even as I came to grips that I did need, and still need, help. It’s not just Twitter. It’s even meaningful Facebook groups that are created for this very type of support. I could deconstruct this, especially along racial lines, but there’s nothing that I can do about my melanin count. I could talk about the cult of personality, about popularity, about beauty about how all of these inane things that I have no control over and have nothing to do with me. I continue to drop my bucket into an empty well and hope that somehow, some day, I’ll draw water.
What can I do about it? Share the suffering offline, with way fewer people–probably with as many people that I can count on one hand. I have that many people and I don’t need to expand that number. Keep taking one foot in front of the other, even though almost every day, I see absolutely no point in doing so. Be my own best cheerleader, and be OK with being my own cheerleader, especially when I am alone.
So I’ll be back on Twitter in a bit, because I do need to to bitch about the minutiae and detritus about life, just not my actual life. The transparency that I’ve lead my life with has gotten me more enemies than friends. Transparency is valuable, but costly. And there really is nothing wrong with having a little more opacity, a little more mystery, a little more safety.
Social media can be the worst listener, the most inconsistent therapist, and the flakiest best friend. And it wasn’t always this way. I grew up with this medium throughout my whole adult life (since 1997). Throughout the past two decades, it’s grown increasingly fractured because there are more and more people using it. Sure, it’s an early adopter’s lament. Still, all that means is that I can use this goofy medium for what it is good for in my life right now: livetweeting shows, learning about all sorts of things, breaking news, watching celebrities self-immolate by their own words, and shooting the shit.
Adjusting those pesky expectations–or not having any at all: this would be my nirvana. Instead of abolishing Twitter for forty days, I can just let it be what it is. I can use Lent as a way to start something new and healthy for myself, as a season of self-inquiry. How can I keep and better value my depth for myself? How can I engender true and safe reciprocity of sharing in healthier ways with better kept boundaries? How can I vanquish the overshare demons? Not to sound like Gwyneth Paltrow, but how I can be more conscious online, instead of just mindlessly typing things?
The past few months have been a long lesson in learning how to be less severe with myself, and then, being less severe with others. And that is good, so very good. It is a goodness I hope to continue to be lead and purified by. This censoring isn’t a deprivation, but a necessary practice and celebration of self-kindness.
If you do practice Lent, I pray it’s one of new-found self-compassion, self-love, and boundless grace.